Connection between THE MANU , THE MATSYA AND THE MEENA'S !
MANU the first human
MATSYA the first Avatar of Lord Vishnu
MEENA'S the first human tribe
We are a Teenager of the Meena Tribe, and we proud of our culture and we respect our "samaj". We have some questions. 1.Why we don't know about our history? 2.Why Our Tribe was treated as a criminal Tribe? 3.Why some People hate Us (specially, when they know that we are From ST ). 4.Why our parents don't give freedom whether it is Boy/Girl ( As compared to other Guys). Thanks to God for giving us the best Parents. But, why they don't want their children as an Owner of the Company, As a Musician
MANU the first human
MATSYA the first Avatar of Lord Vishnu
MEENA'S the first human tribe
Battle of the Ten Kings
The Battle of the Ten Kings is a battle alluded to in the Rigveda (Book 7, hymns 18, 33 and 83.4–8), the ancient Indian sacred collection of Vedic Sanskrit hymns. The Battle of the Ten Kings may have "formed the 'nucleus' of story" of the Kurukshetra War, narrated in the Mahabharata.
Belligerents
Alina
Bhrigus (Indo-Aryan)
Bhalanas
Dasa (Dahae?)
Druhyus (Gandharis)
Matsya (Indo-Aryan)
Parsu (Persians)
Purus (Indo-Aryan)
Panis (Parni)Commanders and leadersKing Sudas
VashishtaThe Ten Kings
Samvaran
VishvamitraStrengthUnknown but lessMore than 6,666Casualties and lossesUnknown but less6,666 (Mandala 7)
The Bharatas are named among the enemies in 7.33 but not in 7.18.
The situation leading up to the battle is described in 7.18.6: The Turvasas and Yaksus together with the Matsya tribe (punned upon by the rishi by comparing them to hungry fish (matsya) flocking together) appear and ally themselves with the Bhrigus and the Druhyus.
The cycle repeats itself, so altogether there are 1,000 cycles of Mahā-Yuga in one day of Brahma.
The four yugas which come one after the other are as follows (along with their durations):
The 4 Ages are:
1. The Satya or Krita Yuga, a Golden Age
2. The Treta Yuga, the Age of Ritual
3. Dvapara Yuga, the Age of Doubt: Man loses the sense of the Divine Reality of the world and grows away from natural law
4. The Kali Yuga, the Age of Conflict and confusion began in 3012 BC and will end with the nearly total devastation of the present humanity
In Hindu metaphysics time is cyclical and each period of manifestation is called a KALPA of Brahma, equivalent to 4.32 billion human year.
The KALPA is subdivided into 14 MANVANTARAS.
We are now in the seventh MANVANTARA of this KALPA.
Each MANVANTARA is divided into 71 MAHA-YUGAS of 4,320,000 years each.
We are in the 28th MAHA-YUGA of this MANVANTARA.
Each MAHA-YUGA is made up of four yugas
Each Yuga is preceded by a period of a dawn and followed by a period of twilight. [Linga Purana 1.4.3-6]
The Bhagavata Purana also goes on to give an alternate list, wherein it numerically lists out 22 Vishnu avatars in chapter 1.3.[53]
ancient ancestor's ancestors
start from
10.matsya : already post
Avatars like Hayagriva, Hamsa and Garuda are also mentioned in the Pañcaratra making the total of thirty-nine avatars.[54] However, despite these lists, the commonly accepted number of ten avatars for Vishnu was fixed well before the 10th century CE.[37]
11.Kurma
The Kurma legend appears in the Vedic texts, and a complete version is found in the Shatapatha Brahmana of the Yajurveda.[2].[7][8][9][8] Both Kurma and Matsya are exclusively and clearly linked to Vishnu.[8]
Mount Meru was said to be the residence of King Padamja Brahma in antiquity.[15]
According to Charles Allen, Mount Kailash is identified with Mount Meru. One description in the Vishnu Purana of the mountain states that its four faces are made of crystal, ruby, gold, and lapis lazuli.[22] It is a pillar of the world and is located at the heart of six mountain ranges symbolizing a lotus.[22]
Kurma in the Vedic texts is a symbolic cosmogonic myth.[8] He symbolizes the need for foundational principles and support for any sustained creative activity. In sections 6.1.1 and 7.5.1 of the Shatapatha Brahmana, Kurma's shape reflects the presumed hemispherical shape of the earth and this makes it part of the fire altar design.
He is also considered the lord of the waters, thus symbolism for Varuna. In these early Hindu texts, Varuna and goddess earth are considered husband and wife, a couple that depend on each other to create and nourish a myriad of life forms.[8] Alternate names such as Kumma, Kashyapa and Kacchapa abound in the Vedic literature, as well as early Buddhist mythologies such as those in the Jataka Tales and Jain texts, which also refer to tortoise or turtle.[8][10][11]
To be continued....
Next topic
LEGENDARY CRIMINAL 2nd: TANTIYA BHIL
Tantia Bhīl (or Tantya Bheel, Tantya Mama) (d. 1890) was a dacoit (bandit) active in British India between 1878 and 1889. He is described very negatively as a criminal in period British accounts,
But is recognized by Indians as a heroic figure. Accounts of both eras have described him as an Indian "Robin Hood".
He is also know as First war of independence
He was the hero but the dirty politics ruined him, but now it's time to unrevealed the hidden truth .
Tribal Contemporary Issues: Appraisal and Intervention
No body knows for certain the antecedents of Bhima Nayak,
but he fought the English for ten years. With the death of queen
of Jhansi, the revolt of 1857 came to an end in north India.
Tantya Bheel comonly known as Tantya Mama was yet
another notable revolutionary who was dreaded by the British
administration. He was born in Nimad in Madhya Pradesh.
The frenzy of the vindictive violence unleashed by the British,
in the aftermath of revolution of 1857, had struck terror in the
hearts of people.
It was at this juncture that Tantya, a Bhil,
confronted the English. Two of his associates, Dipya and
Bijhnia, were arrested in 1880.
Dipya escaped and rejoined
Tantya, but Bijhania was hanged to death.
There is a famous
anecdote about Tantya. The English officer who had come to
arrest Tantya happened to be one whom Tantya had escorted home as his luggage carrier.
Tantya, a man with steel in his
blood,
confronted the officer: "Sahib, I am Tantya, Won't you
arrest me?" Hearing this officer was convulsed with terror and
he returned to England in fright.
Tantya was betrayed by his
own dharma bahnoi, the husband of his dharma or rakhee sister
on the day he had called on her for rakhee.