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Main Kingdoms of Meenas


source:





*note-some names of person and palace may be not exact , because this history s destroyed by Ancient ,Medivel,Moden socity





S.No Name of the Kingdom Clan and name of the Meena Rulers
1. Khoh-Gong Chanda Agnivanshi (a branch of Chauhan) see Dhundhar, Rāja Alansingh Meena
2. Maach Sira, Rājah RaoNattō Singh Meena
3. Gatoor & Jhotwada Nandla (also called Bad-Goti)
4. Amer (old city of Jaipur State) Soosawut/Susawat, Rājah Bhanu Singh Meena
5. Nayala jhirwal
6. Naen\Nahn Gomladu, Raja Bada Singh Meena or Prince Bada of Nahn
7. Ranthambore Taatu(a branch of Chauhan), Rāja Jauharsingh Meena
8. Bundi Ushara (Parihar Meenas or Pratihar), Rāja Jaita Singh Meena ,badla meena
9. Mawar Meena
10. Baiplawat Nandla / Badgoti , Ajmer
11 Devbandah Dagal, Rājah Katarao Meena
12 Tehla (near Sariska Tiger Reserve) Bheemroth
13 Siroh Jakhiwal
14 Manota Devadwal / Davidwal
15 Boojh Saugun / Saugan
16 Thanagazi (Alwar District) Mewaal, Rao Shivasingh Meena
17 Sarjoli Mandor
18 Godwad ( Sirohi State) Godmina
19 Nareth Byadwal Meenas Dynasty




*





Historical regions of North India
Awadh-Bastar Bagelkhand Bhojpur Braj Bundelkhand Doab Doaba Dhundhar Garhwal Gird Godwar Hadoti Jammu Kashmir Kumaon Magadh Mahakoshal Majha Malwa Malwa (Punjab) Marwar Mewar Mewat Mithila Nimar Purvanchal Rohilkhand Shekhawati Vagad








The Kachchwaha belonged to the Kshatriya, or the warrior caste of Hindus, but they traced their origins back to the sun, via Kusa who the twin son of the god Rama.




Main Forts build by Meena Kings





1. Amer (old city of Jaipur State) Soosawut/Susawat, Rājah Bhanu Singh Meena









During 11th century Khoh (at present Khoh Nagoriyan near Jaipur) was ruled by Raja Aalan Singh Meena of Chanda Gotra





http://media.vam.ac.uk/collections/img/2013/GB/2013GB1321_2500.jpg

Meanwhile the kingdom of Gwalior (called Narwar at that time) was being ruled by Sodh Singh who was assassinated by his brother. The queen and her son (Dulha Rai or Dhola Rai, grand father of Bharmal) managed to flee the kingdom and were given refuge by the Aalan Singh who adopted that child as his nephew.






It was her son who used the trust bestowed upon him by the king and conspired with Rajputs and attacked the fort when the Meenas were most vulnerable





(During the Diwali time where they would give up arms for whole day and  pay homages to their ancestors by taking dips in Badli's pond)( ancient  tradition that is called pitratrapan) 








Amber was capital of Meena kings. Its ancient name was Amrapura (आम्रपुर). Founded by the Meena Raja Alan Singh (He was from Chanda clan of Meenas), Amber was a flourishing settlement as far back as 967 AD.





Around 1037 AD, it was conquered by the Kachwaha clan of Rajputs. Much of the present structure known as Amber fort is actually the palace built by the great conqueror Raja Man Singh I who ruled from 1590 - 1614 AD.





Col. G. B. Malleson writes:-The kingdom of Jaipur, better known as the kingdom of Amber or Dhundhar, was founded by Dhola Rae in the year 957. Dhola Rae was thirty-fourth in descent from Raja Nal, traditional founder of the kingdom and city of Narwar.





The exploits of Dhola Rae can only be traced in the fabulous legends of the period. This much is clear that he conquered the country inherited by his descendants. That part of Rajasthan was then divided amongst petty Rajputs and Mina(meena) chiefs, all owing allegiance to the Hindu Kings of Delhi. These he conquered in succession, and marrying the daughter of the Prince of Ajmer, he laid the foundations of a kingdom destined to be permanent.Killed in battle, Dhola Rae was succeeded by his posthumous son by the daughter of the princess of Ajmer, named Kankal ; he, again, by his son Maidul Rao, a warrior and conquerer ; and he, in his turn, by Hundeo. Kuntal followed him, and he it was who completed the subjugation of the other aboriginal race of the Minas.





2.Nayal\Nahn The region was governed by Rao Deva Hada, who took over Bundi from Jaita Meena in 1342





Google Earth Co-ordinates 27°10'08.75" N 76°34'33.29" E





Umrau Meena Ki Dhaani (Ancient name Nahn on the behalf of meena king) ,Rajasthan, India
Umrau Meena Ki Dhaani (ancestors of raja banda meena) ,Rajasthan, India




In ancient times, the area around Bundi was apparently inhabited by various local tribes, of which the Parihar Meenas were prominent.Bundi and the eponymous princely state are said to derive their names from a former Meena chief called Raja Bunda Singh Meena. Bundi was previously called “Bunda-Ka-Nal", Nal meaning “narrow ways”. Bundi is situated in a narrow valley within the Aravalli Hills in Rajasthan.





Listen Must This is Real History Not just a Song , i Hate That Type of Songs But seriously this song gives me goosebumps.





https://youtu.be/v_W-u8j932k
वीर मीणा राजा बांदा की कथा | MEENA RAJA KA ITIHAS | #hi fi speed, Meena History, Meena Raja ka Itihas, वीर मीणा राजा बांदा की कथा, VEER MEENA Ki Katha, #Meena #History, #Meena #Raja ka #Itihas, #वीर #मीणा #राजा #बांदा की #कथा, #VEER #MEENA Ki #Katha,




Rajasthani Reinvention: Nayal Fort India's Nayal Fort Undergoes a Total Transformation








Banskho (bassi) is nahn ruld by banda/bunda/bada meena , bunda





3.Bundi Ushara (Parihar Meenas or Pratihar), Rāja Jaita Singh Meena ,bada meena





KING BADA MEENA
Original Image by -Victoria and Albert Museum, London




Bundi Kingdom of Meena's





James Tod write...Rao Dewa, S. 1398 (AD. 1342), took the Bandu valley from the Meenas, founded the city of Bundi, and styled the country Harawati. James Tod writes that having resigned Bumaoda to Hara-Raj, Rao Dewa came to Bandu-Nal, the spot where his ancestor Colun was cured of disease.





Here the Meenas of the Usarda tribe dwelt, under the patriarchal government of Jaita, their chief there was then no regular city ; the extremities of the valley (thal) were closed with barriers of masonry and gates, and the huts of the Meenas were scattered wherever their fancy led them to build. It was in S. 1398 (A.D. 1342) that Jaita and the Meenas of Usarra clan acknowledged Rae Dewa the Hara Chauhan as their lord, who erected Bundi in the valley of the Bandu-ca-Nal, which henceforth became the capital of the Haras.





The Jait Sagar Lake
For those who want to revive the splendor of the realm of medieval India, they must map out a family trip to southern Rajasthan to travel around Bundi. It is ostentatious about its chocolate box surroundings, antique edifice and museums acting as a storehouse of art and artifacts. Blessed by the bounty of nature, the land is crisscrossed with sparkling rivers, lakes and spellbinding waterfalls. their serene and tranquil ambience are a respite from the din and bustle of city lives.





Bundi bordered by a very big wall has four patterned gateways can be truly called as the throne of Rajasthan. It has been carrying its charm and is really worth of getting endless love and praise from the tourists.









History of Jait Sagar Lake
Very skillfully, Jait Sagar Lake is a gorgeous man made lake nestled among the hills built by Jaita Meena. The lake is surrounded by hills on all sides and has a fountain in the middle which is a visual treat to your eyes. It is a complete delight to see this fountain in the gleaming light of moon. The calm and peaceful atmosphere here is sure to have a very soothing effect on all souls.
.









Description of The Jait Sagar Lake Historically, the idea was brought forward by Jaita Meena to construct this appealing Jait Sagar Lake. It has fleeting cascade looks amazing in the night.





4.Ranthambor Taatu(a branch of Chauhan), Rāja Jauharsingh Meena





Date between 1590 and 1595





https://upload.wikimedia.org/wikipedia/commons/7/74/1569-Akbar%27s_entry_into_the_fort_of_Ranthambhor.jpg
Description:
Akbar's entry into the fort of Ranthambhor after the submission of the Rajput, Rai Surjan Hada.
Date: between 1590 and 1595




5. Baiplawat: Nandla / Badgoti , Ajmer





Ancient History





In due course of time Dhola subsequently married Maroni the daughter of the prince of Ajmer. Once he was returning along with Maroni after visiting the shrine of Jumrali Mata, the entire force consisting of about 11,000 Meenas of the region assembled to oppose his passagethrough their country. Dhola's force met with Meena force but he was killed and his followers fled along with Maroni, who later gave birth to a child named Kankul. Later he conquered the country of Dhundhar. His son Maidul Rao made a conquest of Amber from the Susawat Meenas. Amber was then the residence of the chief called Bhatto who had the title of Rao and was the head of the Meena confederation. He was also responsible to subdue the Nandla Meenas and added the district of Gatoor-Galti in his territory.On the other hand, Hoondeo succeeded and like his predecessors continued the warfare against the Meenas.





Location





[googlemaps https://www.google.com/maps/embed?pb=!1m18!1m12!1m3!1d12185.60800364279!2d74.69198922400376!3d26.280279984462453!2m3!1f0!2f0!3f0!3m2!1i1024!2i768!4f13.1!3m3!1m2!1s0x3969593720214353%3A0x81f716e2682e9590!2sNandla%2C%20Rajasthan%20305601!5e1!3m2!1sen!2sin!4v1575676852525!5m2!1sen!2sin&w=600&h=450]



6.Devbandah: Dagal, Rājah Katarao Meena





Location





Dagal Rajasthan 327027





[googlemaps https://www.google.com/maps/embed?pb=!1m18!1m12!1m3!1d24860.416029450556!2d74.40928538194302!3d23.84577406070095!2m3!1f0!2f0!3f0!3m2!1i1024!2i768!4f13.1!3m3!1m2!1s0x3966ef6b70420d5b%3A0x2cf41b2023c85579!2sDagal%2C%20Rajasthan%20327027!5e1!3m2!1sen!2sin!4v1575676768955!5m2!1sen!2sin&w=600&h=450]



7. Bheemroth: Tehla (near Sariska Tiger Reserve)





Location Of Tehla and Video Of a Mysterious Ancient Fort Tahla









Tehla Fort is situated on top of the hill and looks like crown of the village. It is a magnificent Fort of this area. Actually Tehla was part of Alwar Principality (Riyasat). It was under control the Maharaja of Alwar. However it is not a massive construction but with all royal and defensive segments. There are high ramparts and big enterance. The palatial building on south corner of the fort is really a Rajasthani style. The magnificent plaster done in the corridor is a good construction quality. A beautiful scenic view from the top of the palace is really a great pleasure. The whole geographical area comes under the eyes. The water reservior existed in the complex is the best example of water management and harvesting. The water harvesting concept adopted by the architect of that time is relevant and commendable. This is a scientific attitude of erstwhile management. This Fort can be a boon for the town, if the recent touristic scenario is exploited. Such type of historical asset is a pride for the town. This is the matter of sorrow that a historial building is being neglected by the Govt and locals. Damage to the fort is realy insult of our national property.





"SAVE THE PRIDE OF TEHLA" Nearby cities:Coordinates:   27°14'25"N   76°24'28"E









[youtube https://www.youtube.com/watch?v=41TDiRmlpD8&w=560&h=315]







A milestone creation of the 18th century, Tehla fort is situated in Tehla village near Alwar and is a paradise for history lovers. Being counted in one of the renowned names in mountain forts of Rajasthan, Tehla fort catches the attention of national, international tourists towards its beautiful Rajasthani architecture which preserves the elegance of royal culture in the beauty of its design and strong unshakable walls





8. Sirohi: Jakhiwal









9. Thanagazi (Alwar District) : Mewaal, Rao Shivasingh Meena





Thanagazi Fort





[youtube https://www.youtube.com/watch?v=FFBXjg0obcg&w=560&h=315]



Thanagazi is a major defensive town of Alwar Principality adjacent to Jaipur state. It is located about 40 kms from Alwar very near to Sariska Tiger reserve. This is a average town governed by Gram Panchayat and tehsil HQ. It is an old village, however the exact details of foundation are not available. There is a big fort located top of a small hill adjacent to the populated area. There are high ramparts and bastons. It was under control of erstwhile Maharaja of Alwar since independence. This is a massive fort having historical value. It is a historical tourist interest place in fringe of Sariska tiger Den. It seems that the fort is about four hundred years old. It is the pride for the Thanagazi town. In the near future it may prove boon for the area, if developed as a tourist place. Source : http://wikimapia.org . www.clipahoy.com , India's first video-based social networking experience! Reach us at rupindang @ gmail . com and admin@wildfilmsindia.com





10.Sarjoli mandor





Mandor is an ILRC and village in Phagi Tehsil in Jaipur district, Rajasthan.





Mandor has seven patwar circles - Kansel, Pachala, Mandor, Rotwara, Ladana, Sawai Jaisinghpura and Sultaniya.





Based on 2011 census, Mandor has 158 households with total population of 1,191 (51.89% males, 48.11% females). The total area of the village is 11.55 km2. There is one primary school in the village.





11. Godwar/Gorwar ( Sirohi State) Godmina





Historical capitals :-Nadol,Chandravati, Sirohi





IF anyone justify that Gorwar are BANJARAS ?





Gorwar or Godwar, (in different periods also was called Chandravati Kingdom, Sirohi State) is a region of Rajasthan state in India, which lies in the southwest Rajasthan and borders with the state of Gujarat.





During the early years of the 19th century, Sirohi Kingdom suffered much from wars with Jodhpur and the Meena hill tribes of the area. The protection of the British was sought in 1817; the pretensions of Jodhpur to suzerainty over Sirohi were disallowed, and in 1823 a treaty was concluded with the British government. Sirohi became a self-governing princely state within British India





Now this area is well known for leopard safari, many migratory birds visit Jawai Dam in winters and there many other activities are operated for tourists in this area. Some people also called it as "untouched beauty of rajasthan"Hotels which are popular to stay in Bera include: 1. varawal leopard camp 2. castle Bera 3. Jawai leopard camp 4. Leopard lair resort 5. Baghera camp





PART 1st The End














Ancient Forts Of Rajasthan






Dadhikar Fort Alwar city





Home




Alwar 1100 years ago by King Chand clan of Meena





The Dadhikar Fort, Almost 1100 years ago, around 9-10 century, a residential camp was made in the dense forests amidst the Aravali Hills in Matsya Janpad area by a deserted family of King Chand who had to leave his capital named Abhanagari(the place of grace), now known as Abhaneri after having lost everything in flood there. The word ‘Dera’ denotes camp and thus, place was called as ‘Derakar’ i.e. to make a camp. Gradually with passage of time the name changed and now it is known as Dadhikar, Alwar. This history is supported with the folk song sung by the people of these areas.





“Saher Dadhikar Pargana, Alwar Garh ke pass,

Basti Raja Chand ki, Abhaner Nikas”




Later on, keeping in view the beauty of nature and the safest place all around they permanently settled here, and resided here before moving Nikumbh Mahal (Bala Qila) presently in Alwar and thereafter Dadhikar became the usual place for military camps and manufacturing of battle arms.





The sign of old civilization and its gradual development can apparently be observed here since the Aravali Hills concealing deep caves with ancient rock paintings, Similarly, these are small villages at distant place spreading in the area with least population keeping alive the old culture and traditions.





With the Passage of time, the Fort had gone in to very dilapidated condition which has now been restored its original form renovating with modern necessities to bring the graceful history of the Dadhikar on the world map.









Perched on a little rocky outcrop, backed by wooded hills, Dadhikar Fort has been surveying the surrounding countryside for over 11 centuries. Back in the 9th century, a royal residential camp was set up here in what were then dense forests, when the family of King Chand had to leave their capital - current day Abhaneri - after losing everything in a flood.





Originally known as “derakar” (literally, to make a camp), both the name and the vocation changed over the decades. Derakar became Dadhikar, and the residential camp became military in nature, after the royal family moved to Alwar.





Then, over the centuries, Dadhikar gradually fell into decline and discreet neglect. With no road to connect it to the village below, with no electricity, and no water supplies, life passed Dadhikar by. Until, recently, when a man with a vision, Ram Kaushik, made it his mission to restore this little piece of India’s history.





Mr. Kaushik’s mantra is a simple one – “Preserving our heritage in every way possible, because it is our greatest strength and never ending treasure.”
Preserving Dadhikar & bringing the fort back to life was nothing short of a labour of love.





In 2007, Ram Kaushik bought the fort from the heir of King Chand. “Everybody else saw it as a derelict structure that was devoid of amenities, but I envisioned it as a getaway far from city life, with a breathtaking view.”





“I always had a keen interest in restoration, so I researched what the original fort must have looked like.”
Recycling stones from rubble, hunting down retired masons who could work with the old style of limestone construction, training young labourers from Dadhikar village - these were all part of the restoration work.





Dadhikar Fort is ideally situated as a base to explore the surrounding areas. It is close to Alwar, to Sariska Tiger Reserve, and, just 60 km away is amazing Abhaneri, the largest step well in Asia.





Cave Paintings near Dadhikar Fort

Closer to home are deep caves with ancient rock paintings, which were, excitingly, discovered by the Fort’s owners. These ancient cave paintings lead one to conclude that Dadhikar village is a part of a thousands of years’ old legacy.






source









Fort of Amaghar





the lost royalty





its mainly founded by MEENA king but later its captured









Amargarh Fort is a 250-year-old fort which stands loftily atop a hill in the Amargarh village in Rajasthan. The fort is named after Raja Amar Mal, who built it. Paddy fields and abundant greenery surrounds the fort. Being surrounded by forests and mountains from all sides, the fort provides a beautiful view to visitors.





Bharmal was the father of Mariam-uz-Zamani (also called Harkha Bai or Hira Kunwari), who was married to the Mughal Emperor Akbar in 1562 and became mother to the emperor Jahangir. This was a significant event in Hindu-Muslim relations at the time. He died in Agra in 1574.





Strange rajput married with mughal to defeat king of amargarh fort ?





Fort of Hathori





Image result for Fort of Hathroi HD
hathori








Nayan Kingdom





The destruction of the Meena town of "Nayan Kingdom of Meenas" :-





Tod wrote: "When this latter prince (Baharmull Kachwaha, a contemporary of Babur and Humayun) destroyed the Meena sovereignty of Nayan, he levelled its half hundred gates, and erected the town of Lohan ( Lowain) (now the residence of a Rajawat chief) on its ruins" [Tod.II.283].





The name of Meena ruler of Nayan was Raja Bada Meena , he was so rich that his wealth was compared to Akbar's empire in a local saying as





"Rajah Bada ko Bijano, Akabar Ko Gharbaar"

That mean Rajah Bada's manual fan was so precious that it was compared with Akbar's palace.




An old historical proverb records the power of Meena King and Rulers of Nayan, “There were fifty two strongholds, and fifty six gates belonging to the manly Meena, the Raja of Nahn .





The Kachwaha Rajput ruler Bharmal of Amber always eyed on Nayan and attacked on it several times but could not succeeded against mighty and brave Bada Meena.





Akbar had asked Rao Bada meena to marry his daughter Shashivadini , but being a true Meena Kshatriya royal blood, refused the proposal. Later on Bharmal married his daughter Jodhabai to Akbar(Jalāl ud-Dīn Muhammad Akbar). Bharmal was made a noble of high rank in the imperial court, and subsequently his son Bhagwant Das and grandson Man Singh also rose to high ranks in the nobility.





Nandini Sinha Kapur, a historian who has studied early India, notes that the oral traditions of the Meenas were developed from the early 19th century AD in an attempt to reconstruct their identity. She says of this process, which continued throughout the 20th century, that





"The Meenas try to furnish themselves a respectable present by giving themselves a glorious past".





In common with the people of countries such as Finland and Scotland, the Meenas found it necessary to invent tradition through oral accounts, one of the primary uses of which is recognized by both historians and sociologists as being





"social protest against injustices, exploitation and oppression, a raison d'être that helps to retrieve the image of a community."





Kapur notes that the Meenas not merely lack a recorded history of their own but also have been depicted in a negative manner both by Medieval Persian accounts and records of the colonial period. From medieval times through to the British Raj, references to the Meenas describe them as violent, plundering criminals (criminal tribe ACT) and an anti-social ethnic tribal group.





*criminal tribe act:- check posts for detailed info













Meenas in Jat History





War of Jat King Maharaja Kartik with Hill Meenas: James Todd obtained a Pali inscription about Jit or Jat tribe at village Ramchandrapura 3 kos (6 miles) east of Bundi state, which he sent to Asiatic Society London.





The inscription reveals that there was a king Thot born in Uti vansha. His son was Raja Chandrasain, a powerful ruler and beloved king of his subjects. The son of Chandrasain was Kartika, renowned for his prowess. His wife was Gunaniwas, who gave birth to two sons Mukunda and Daruka. Daruka produced son named Kuhal. Kuhal produced son named Dhunak, who achieved great works.





He had war with Hill Meenas tribes and defeated and destroyed them. He along with his brother Dok worshipped gods and brahmanas. They founded a Sun-temple for the pleasure of his beloved wife. The temple will stand till the sumer suvarna mountain stands on the sand. Kuhal had founded this temple and a Maheshwar temple in east. The popularity of this was spread by Achal, son of Mahabali Maharaja Yashovarma.





The period of war of this dynasty with Pahari Meenas is difficult to be assessed. If we assume that Jat ruler Kartik had war with Menander then the period of this comes about 150 BC.





Menander had attacked areas upto Chittor. It is very likely that Kartika had a war with Menander. This way the period of his descendant becomes the first century. If we look into the period of Achal who made this temple popular it comes around third or fourth century or beyond it, as ruler Yashovarman was in Maukhari vansha in eighth century in Kannauj. He had sent a delegation to China in 731 AD. Lack of records and history prior to sixth century prevents prom determining the exact period of the rule of Kartik and his descendants. According to Thakur Deshraj, We can presume their rule from fourth to sixth century.







Fort of Kohoj





Kohoj, the hill fort is situated in Palghar region. One can see this fort while traveling on Mumbai-Ahmadabad highway near Manor Naka.





Kohoj-Fort-Trek-Mumba-Travellers




This fort is at about 12 kms from Wada. We will be taking the route which starts from Waghote. This village is located on Manor-wada route at around 8 kms from Mumbai-Ahmadabad highway. One can reach to the top of Kohoj within 3 hrs from the base village. We can find the name of Kohoj in the list of those 23 forts, which were surrendered by Chatrapati Shivaji Maharaj in the Purandar treaty with Mughal on 11 June 1665.





Fort of Jamwaramgarh





Image result for Jamwaramgarh
jamwa ramgarh wild life senctuary




IT IS FAMOUS BECAUSE OF :-





CIVIL SERVANT BELONGINIG TO THIS SUBDIVISION:





IPS Santosh meena





IAS Rohit meena





IRS kharana Jagdish prasad meena





IPS kharkada Mahesh verma





IRS Jamwa rammgarh





IAS Vishram meena





IPS Srinagar Nathu singh meena





IPS Manota Prahlad meena





RAS harsahay meena





Fort of Jalore





Image result for Fort of Jalore HD









Main Lakes and bawaries (to hold water from Rain) build by Meena Kings





  1. Jait Sagar, Rajasthan
  2. Panna mina ki bawarie, Amer
  3. Meen Bhagwan bawarie,near Sariska,Alwar
  4. Bhuli bawarie,village Sarjoli
  5. Khogong bawarie, Jaipur




Main temples build by Meena Kings





  1. Dant Mata Temple (Sehra Meena's dynasty Goddess)
  2. Shiva Temple at Nayi ka Nath (Banskho), Jaipur
  3. Banki Mata Temple at Raysar, Jaipur (Byadwal Meena's Dynasty Goddess)
  4. Meen Bhagwan Mandir,Bassi,Jaipur
  5. Shiva Temple, Khogonw
  6. Bai Temple at Badi Chopad Jaipur




'NOTE: Important Book for the reference on above information is
"Meena Cast and History of Freedom" by Shri. Lakshmi Nayaran Jharwal'


BATTLE OF CHANG & THE FAKE STORY


Tejaji had war with the Mer Meena in the valley of Chang at about 15 km distance from Sursura near the Mandawaria village

He killed many Meenas in the war. He was badly wounded in the process to bring Gujari's cows back from dacoits





SCREENSHOT FROM WIKI


















  1. how many cows were stolen ?
  2. how many cows were killed ?




Now the main point is - valley of Chang about 15 km distance from Sursura near the Mandawaria where the war happened





paner to chang is 99KM




So lets start to research about the war with logic and technically :





Tejaji had war with the Meenas in the valley of Chang at about 15 km distance from Sursura near the Mandawaria village. He killed all 350 Meenas. It was an unparallel war in history, Tejaji alone fighting with 350 enemies. Tejaji was victorious and got back the cows.






first thing is paner to chang valley is 99KM not 15km

second thing is teja ji take cows and back to paner then Lachha told that Kanan Kerda (one eyed male calf) has yet not come back. Tejaji goes back to the hills where Meenas were hiding

so technically and logically tejaji travel 99km + 99km then again for kanan kerda tejaji travel 99km+99km this is 396km
so its not possible to travel and fight with more then 700 enemies while he was badly injured in first war , and one more interesting thing is teja ji had enough time ( The myth is that he encountered a snake burning in fire that was saved by Teja. That snake cursed Teja and wanted to bite Teja. In fact he had encountered with a Naga chieftain named Balunag who challenged Tejaji for a war. Tejaji assured Balunag that he will come back after fulfilling his promise. Balunag let him go in the direction in which Lachha’s cows were taken by Meenas. ) he help a snake and he talk witth snake about war , this all things happened in a day (24 hours ) STRANGE ?




Statue Of Veer Tejaji Maharaj

He killed many Meenas in the war. He was badly wounded in the process to bring Gujari's cows back from Meenas. Veer Teja was man of words. He brought all cows back to Paner where Lachha told that Kanan Kerda (one eyed male calf) has yet not come back. Tejaji goes back to the hills where Meenas were hiding. This time he was encountered with about 750 Meenas. He attacked them and brought back Kanan Kerda (one eyed calf). Meenas attacked Tejaji and was seriously injured. He killed many Meenas in this war whose deolis are there in the Mandawaria hills. He came back victorious.














HERE IS REAL STORY :-





Lachha goes running after hearing the noise of his hand. Harkare told that Chang's Meena cows have been taken away from the fence. Lachhan Gujri tells Tejaji that Meena thieves have stolen his cows. Tejaji said, informing Jagirdar Raymal ji of Lacha village to get Laru, Tal, Dhol Bajwa. Got a voice in the village Along with all, I also bring cows free. Do not worry. Ganapati Rayalji of Lachha town Paner goes to Muhta and narrates the complaint. Raymal ji made an excuse.





Lachha goes to the dholi and says to play the drum that you alert the village by playing the twelfth beat. Then she went to the people of the village who used to give information with a voice in the village. Then he finds out that your cow has taken Chang's Meena at the behest of Pemal's mother. The head of the  team of Meena of Chang was Kalia Meena, the Dharam brother of Pemal's mother. Pemal's mother has considered everyone for your help.





Then he finds out that cow has taken BY Chang's Meena at the behest of Pemal's mother .






REFERENCE FROM https://good348.blogspot.com/2019/04/blog-post_25.html





STORY CONTINUES '-





Tejeo sets out on his journey to rescue the cows. Reaching the Meenas he challenges them,





‘Where will you go now? Your end has come. You committed a crime by stealing all the cows, O thou Meena thieves.’ 




The Meenas advise him, ‘Do not disturb  us. Go on your way. We have not brought your cows. These are the cows of ManaGujari. 




Teja g is irked and answers, ‘These cows are not Mana Gujari’s. You know nothing.These cows belong to me.’ In a flash, he strikes one of the Meena fighters and knocks him to the ground.









Seeing his power the Meenas surrender and allow him to take away all the cows, except one calf which he must leave behind for them. Tejeo for gives them and leaves the calf as it doesn’t matter much to him. So the Kanya-Kevda (the calf with one damaged eye) is left behind. He collects all the cows and starts returning back to Mana Gujari









Finally the cows arrive at the door of Mana Gujari’s palace. Tejeo calls to her,





‘Take your cows to the cattle-shed and count them.’ Mana Gujari comes down thestairs of her palace and goes into the cattle-shed and counts them one by one. She releases the calves to meet their mothers and to drink milk from them.





After finishing counting her cows, Mana Gujari complains,





‘All the cows have come,but you have left behind my beloved calf. His sole value equals that of all the cows.You left behind my Kanya-Kevda.’ Tejeo criticises her, ‘You are a scheming woman,valuing one calf against all the cows.’





The Gujari answers, ‘Don’t blame me, I do not know anything. My Kanya-Kevda is precious to me. Without him your effort is of no value to me.’





Tejeo makes excuses and says,‘ Go back into the cattle-shed and search for him once again. He must be among them.’ But the Gujari won’t change her tune and is adamant, ‘I have searched around for him everywhere, but he is not here. My heart yearns for him. You would not understand. Don’t mislead me, instead solve my problem.’










Listening to her plight, Tejeo decides to go again. He mounts his mare and proceeds a second time for the war.






Reaching the Meenas he demands the calf.





The Meenas are evasive and say, ‘We have bartered the calf today with the distiller forour daily dose of liquor, now from where shall we bring him?’





Tejeo answers angrily,‘I do not know but you have to bring the calf back to me.’





Finally a fierce battle takes place with the Meenas.









His mare rears up and starts striking their heads with her hooves But Tejeo was also badly wounded by the spearheads of his enemies. He finally kills all the Meenas, making their women widows who start wailing,





‘ All our men are dead. Take away your calf from here.’ Tejeo answers, ‘The feud would have not happened if you had returned the calf earlier. Amound of heads (dead bodies) would not have resulted.’ The women bring the calf and leave him before the mare. 




Tejeo leaves the battleground. The calf moves ahead finding his own way back. Tejeo is very badly injured. Lying along the mare he says, ‘Now my faith is only in you. My life is in your hands. ,Carry me back home.’ He reaches the palace of the Gujari and calls her to come down the stairs. He says, ‘Take your calf back which is equal to the value of all your cows. ’Receiving her calf, Mana Gujari tells Tejeo, ‘I will get your wounds treated. I will call all the doctors of the country to medicate you.’ Displeased with her,





Tejeo says, ‘Get away from me. Keep your distance, otherwise my wounds ache more. Send your servant and get the pot filled with milk.’





He requests the snake, ‘Come over to me on the mare, and fulfill your wish and the promise given by me.’ The snake crawls round the mare’s leg, climbs up,and perches on the saddle. He notices Teja’s condition and states, ‘Your body is full of spear wounds. On which place should I bite you?’ Tejeo replies by showing the palms of his hands and his tongue, which are still intact. The snake instructs him, ‘Put your tongue out of your mouth. I have come to bite you.’ Tejeo puts out his tongue.





The black snake, BasakBaba bites him on his tongue and also bites the mare on her left ear.Completing his mission, the snake slithers down from the mare. Losing consciousness, the mare and Tejeo fall to the ground. Then Tejeo calls upon his servant who has accompanied him all the way on his journey,.





‘Take my turban and goto my wife. She will be waiting in anticipation.’ The Charan (his servant of Charan community) takes the turban in his hand and leaves to follow the instructions of his master. Tejeo’s wife is standing on the outskirts of the village waiting for her husband.Reaching her he puts the turban in her jholi(outstretched veil).




The servant informsher, ‘Your husband is lying at the snake hole, bitten by the Basak Baba.’ Hearing thisBodal shrieks, ‘What miserable news have you brought?. God has done very wrongby me. In my childhood I have become a widow. By receiving the turban from you inmy jholi, my body is overwhelmed.’ She then calls to her father , ‘O my father listento me, listen to my words. My husband has gone, his life has been taken away by theblack snake.’ Aware of tradition, she tells her father, ‘Collect nine munn (one munnequals to forty kilogram) of sandalwood and ten munn of ghee.





After being bitten by the snake, before he dies, Tejaji is blessed by an announcement from the sky, ‘In future who ever will be bitten by a snake and ties a tati (thread tiedaround hand, neck or feet) in your name will survive . Your name will always be remembered throughout the world.’The last part of the story is quite tragic where Bodal commits Sati with her husband.It is symbolically understood by everyone, but never sung in the ballad. This is the sensitivity of the ballad;.the heroic deeds of Tejaji are sung and narrated with great reverence but not the saddest part of it.





Instead the final part  is narrated like this: Tejeo’s mother has a nightmare. She witnesses Tejeo laying down his life. She goes toTejeo’s father and tells him about her bad dream. She says, ‘Tejeo appeared in mydream and he said that he is sacrificing his life in the struggle to protect the cows.’This is how the story ends with Tejaji’s death. The event may not be described but i sunderstood. 




reference - https://www.repository.cam.ac.uk/bitstream/handle/1810/243556/Tejaji_Gatha_Dugari_Translation.pdf?sequence=8














DHUNDHAR:THE LOST CITY OF GREAT King's (Mindesh)


Amer was known in the ancient period as Dhundhar. the old and original fort of Amer was ruled by clan of meenas and later it was ruled by Kachwaha Rajputs.





Map showing dhundhar region with ancient amber :









MEENA'S

Amer was known in the ancient period as Dhundhar. the old and original fort of Amer was ruled by clan of meenas and later it was ruled by Kachwaha Rajputs. Is what is known in the present day as Jaigarh fort, It was actually the main defensive structure rather than the palace itself. Jaigarh fort and amber palace are connected by subterranean passages and considered as one complex





The oral history preserved in the traditional folktales and folklores of this tribe affirm the kingdom of Meena (Mindesh) with its capital at Amber."Meena history spread over eleventh (11th) and twelfth (12th) century AD.





Minnagara (mindesh)




The name Dhundhar is derived from a celebrated sacrificial mount on the western frontiers near Jobner. Some Meena historians are of the opinion that the name Dhundhar is derived from a demon king called Dhundhar whose cave is still pointed out on a hill at Kolta which is at the east of Jaipur city. Another ideology of the name Dhundhar is from the river called Dhund which was the bone of contention in demarcating the area ruled by Meena and Rajput chiefs. (Rizvi, SHM : 1987)






Tells the heroic tales of violent clashes between Meena and Rajput chiefs are centered around Dhundhar-the ancient kingdom of the Meenas.










dhundhar or dhoonadar or dhundara also known as Jaipur region, is a historical region of Rajasthan state in western India. It includes the districts of Jaipur, Dausa, Sawai Madhopur, and Tonk and the northern part of Karauli District. The region lies in east-central Rajasthan, and is bounded by the Aravalli Range on the northwest, Ajmer to the west, Mewar region to the southwest, Hadoti region to the south, and Alwar, Bharatpur, and Karauli districts to the east.






Dhundhar, Ancient paradise also known as Jaipur region










At the beginning of the eleventh century, the Kachchhwahs (turtles) from Narwar snatched the territory from the Meenas (fish) of the Matsya region and established the mighty Kachhwaha kingdom of Amber.





Dhundhar is a historical region of Rajasthan. It had been part of the Kacchwaha as well as Jaipur Kingdom and has been known by many different names. It comprises of the districts of Jaipur, Dausa, Sawai Madhopur, and Tonk and the northern part of Karauli District.





Original pic of amber fort taken by British photographer








Amer under MeenasAmer Fort is situated in the Amer town which is at the distance of 11 km from Jaipur. The Amer town was firstly occupied and administered by Meenas. As they worshipped Goddess Amba, so on that basis they named the place as Amer or Amber. Goddess Amba was also known as Gatta Rani or Queen of Pass. History says that Amer town was previously known as Khogong which was ruled by Raja Ratun Singh or Alan Singh Chanda.




The region is situated in the east-central Rajasthan and is encompassed by Aravalli Range on the northwest, Alwar, Bharatpur, and Karauli districts to the east, Hadoti region to the south, Mewar region to the southwest, and Ajmer to the west. In 1900, Jaipur Kingdom was spread over a total of 15,579 sq miles.





Amer Fort





A view of the fort at Amer in Rajasthan; a watercolor by William Simpson,




Read full Article about amber and click here Amber Kingdom of Meena's






Amer Fort is a fort located in Amer, Rajasthan, India. Located high on a hill, it is the principal tourist attraction in Jaipur. The town of Amer was originally built by Meenas.






The settlement at Amer was founded by Raja Alan Singh, a ruler from the Chanda clan of Meenas in 967 CE. The Amer Fort, as it stands now, was built over the remnants of this earlier structure during the reign of Raja Man Singh, the Kachwaha King of Amer. The structure was fully expanded by his descendant, Jai Singh I. Even later, Amer Fort underwent improvements and additions by successive rulers over the next 150 years, until the Kachwahas shifted their capital to Jaipur during the time of Sawai Jai Singh II, in 1727.





Panna Meena ka Kund





Panna Meena Ka Kund is located in Amer town close to Ambikeshwar Mahadev Temple or Anokhi Cafe. Ambikeshwar Mahadev Temple is well known in Amer town.





Ancient Untold Secret





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Panna Meena ka Kund Jaipur




History of Panna Meena ka Kund





There is no confirmed history or record on how this Baori came to be called Panna Meena or Panna Mian Kund.





It is believed that it dates back to the 16th century. There is yet another theory that it was built by the locals Meenas who were original residents of Amer .










Locals said that Panna Meena was a brave warrior and this stepwell was built in his remembrance.Some sources have mentioned that it is in Panna Meena Kund that Rajputs killed Meena chiefs who ruled Amer and thereby came to control this town.










None of the popular history books mentions this. What we do know is that before 11 century it was Meenas who ruled Amer. It is unlikely that Panna Meena Kund dates before the 11th century. In the absence of records, people add their own versions and stories. The fact is we know very little about its history.





This Baori was more than merely a source of water. It was a meeting spot for the women; to chit-chat and catch up on each other’s life. Therefore, it’s an important part of our culture & history and not simply a built heritage. By visiting, this stepwell you can probably visualize how life must have been centuries ago.





Dhundari language





Dhundhari (also known as Jaipuri) is an Indo-Aryan language spoken in the Dhundhar region of northeastern Rajasthan state, India. Dhundari-speaking people are found in three districts – Jaipur, Karauli, Hindaun, Sawai Madhopur, Dausa, and Tonk.





THE END





References

Rann Singh Mann, K. Mann (1989). Tribal Cultures and Change. Mittal Publications. p. 17.

John E. Cort "A Tale of Two Cities: On the Origins of Digambara Sectarianism in North India." L. A. Babb, V. Joshi, and M. W. Meister (eds.), Multiple Histories: Culture and Society in the Study of Rajasthan, 39-83. Jaipur: Rawat, 2002.

Varni, Jinendra, Jainendra Siddhanta Kosa, in 4 volumes. New Delhi, 1970-1973





MacAlister completed the grammatical analysis on February 24, 1884. Books on Jain philosophy, such as Moksha Marga Prakashak, have been written in Dhundari by Acharyakalpa Pt. Todarmalji. The Serampore missionaries translated the New Testament into Jaipuri proper in 1815.







old pics of rajasthan by william simpson





RAJASTHAN. FORT OF JAIGARH AND THE PALACE OF AMBER ABOVE MAOTA LAKE, CIRCA 1860



So How many Manus are there?










MANU the father of mankind







so now we start to know how many manus are there?





To understand this, we shall first have to go through the basic calculation of time for Lord Brahma. Just like our own division of time, each day of Brahma (known as a Kalpa) is divided into 14 Manvantars (~ our 12 Hours) and each Manvantar is composed of 72 Chatur Yugas ( ~ our 60 Minutes).  





Age of Universe according to Vedas<br/>




As you can observe from the chart above, the Chatur-yuga and Manvantar periods run into huge time spans. For the smooth functioning of such long intervals of time, each of these has a different set of Gods and Guardians.





For example, the post of Indra passes to the most deserving of the Devas every Manvantar and alongwith him, the groups of DevasSaptarishis etc. also change posts and so does the Manu





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