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Matsya Tribe[edit]
*Meena/Mina/Matsya
Matsya (Sanskrit: मत्स्य, lit. fish) is a symbol or manifestation of the Hindu god Vishnu.
The content and custom declares that Matsya Purana had 20,000 refrains. Not with standing, surviving compositions contain between 13,000 to 15,000 stanzas. The Padma Purana arranges Matsya Purana as a Tamas Purana, or one that praises Shiva or Agni.The Purana portrays the narrative of Matsya, the first of ten significant Avatars of Vishnu.[1]
The incredible flood discovers notice in Hindu folklore messages like the Satapatha Brahmana , where in the Matsya Avatar happens to spare the devout and the principal man, Manu and advices him to manufacture a monster pontoon. Master Matsya is commonly spoken to as a four-outfitted figure with the upper middle of a man and the lower of a fish.[2]
| Description | The Matsya Purana is one of the eighteen significant Puranas, and among the most seasoned and better saved in the Puranic class of Sanskrit writing in Hinduism. Meena tribe claim that they are belong to Matsya tribe |
|---|---|
| Source | Dalal, Rosen (2014). Hinduism: An Alphabetical Guide. Penguin. ISBN 978-8184752779. |
| Date | |
| Author | Narrated by Matsya avatar of Lord Vishnu to Manu |
| Permission (Reusing this file) | See below. |
Derivation[edit]
Matsya is Sanskrit for "fish". Matsya is sacrosanct to Hindus as it is one of the symbol (manifestation) of Hindu divinity Vishnu which has been portrayed in detail in Matsya Purana. Matsya realms ordinarily have the fish in their state insignia.
In Hindu folklore, Shraddhadeva Manu (Sanskrit manu śraddhādeva) is the current Manu and is the seventh of the 14 manus of the current kalpa (age). He is viewed as the begetter of mankind. [3]
Cautioned about the flood by the matsya avatara of Vishnu, he spared humankind by building a pontoon that conveyed his family and the saptarishi to security. He is the child of Vivasvana and is in this manner otherwise called Vaivasvata Manu. He is additionally called Satyavrata (consistently honest).[4]
Vedic period Matsya Kingdoms[edit]
Shraddhadeva was the ruler of the Dravida Kingdom (Matsya Kingdom), before the Pralaya, the incredible flood.[5]16 mahajanapadas
The capital of Matsya was at Viratanagari which is said to have been named after its organizer ruler, Virata.
In Pali writing, the Matsya clan is generally connected with the Surasena.
The western Matsya was the slope plot on the north bank of the Chambal River.
In the mid sixth century BCE, Matsya was one of the sixteen Mahajanapadas referenced in the Buddhist content Anguttara Nikaya, yet its capacity had extraordinarily dwindled and it was of minimal political significance when of Buddha.
Mahabharata Realm[edit]
The Mahabharata alludes to a King Sahaja, who administered over both the Chedis and the Matsyas, which suggests that Matsya once shaped an aspect of the Chedi Kingdom.
Other than the Matsya realm toward the south of Kuru Kingdom, which falls in the Hindaun and Alwar, Bharatpur locale of Rajasthan, the epic alludes to upwards of six other Matsya realms.
On the thirteenth year of Pandavas' outcast, pandavas and Draupadi remain in matsya realm of King Virata.[6]
Descendants[edit]
Shraddhadeva wedded Shraddha and had ten youngsters including Ila and Ikshvaku, the ancestors of the Lunar and Solar dynasties, respectively.[7]
Ikshvaku (Sanskrit; ikṣvāku, from Sanskrit ikṣu; Pali: Okkāka), is one of the ten children of Shraddhadeva Manu.
The Mahabharata states:-[8]
Furthermore, Manu was supplied with incredible insight and gave to excellence. Furthermore, he turned into the ancestor of a line. Also, in Manu's race have been brought into the world every single individual, who have, accordingly, been called Manavas. What's more, it is of Manu that all men including Brahmanas, Kshatriyas, Vaishyas, Sudras, and others have been dropped, and are accordingly completely called Manavas. In this way, the Brahmanas got joined with the Kshatriyas. Furthermore, those children of Manu that were Brahmanas dedicated themselves to the investigation of the Vedas. Also, Manu sired ten other youngsters named Ikshvaku, Dhrishta, Narishyanta, Distha, Nriga, Karusha, Sharyati, the eighth, a little girl named Ila, Prishadhru the ninth, and Kavi. They all betook themselves to the acts of Kshatriyas (warriors). Other than these, Manu had fifty different children on Earth. However, we heard that they all died, quarreling with one another.[9]
Descendants of MATSYA AVATAR[edit]
Rigveda is the most seasoned of the apparent multitude of Vedas and was made in the north-western district of the Indian subcontinent,roughly between 1700–1100 BC.
Matsya or Meena was the name of a Kshatriya clan and the condition of the Vedic human progress of India.[10]
In the antiquated occasions Rajasthan was administered by an administration of Meenas which had the symbol of Fish (matsya). The name Mina is gotten from Meen and the Minas guarantee plummet from the Matsya Avatar(Meena Avatar) of God vishnu (matsya is first symbol of god vishnu) . Matsya Avatar(Mina Avatar) happens to spare the devout and the primary man, The Manu. [11]
FOLKLORE :- Matsya or Minavatar[edit]
Half-human and Half-Fish depiction of Vishnu
The determination of the name Meena is questionable, yet some propose it signifies "fish." The Meena's guarantee a relationship with Matsya or Minavatar, the main manifestation of Vishnu wherein the Hindu god accepted the type of a fish.
MANU AND MEENA ARE KSHATRIYA (क्षत्रिय) TRIBE[edit]
The legend of the flood is found in numerous societies, yet the Mina custom that they are relatives of King Manu accomplishes two objectives explicit to the Indian setting.
1.First, it gives a level of authenticity to the Mina guarantee of ksatriya status and, hence, to a worthwhile spot in the position structure of Indian culture. Along these lines, where Mina bunches have expected a standing personality, they rank just beneath the Brahman station or more the administration positions and slope people groups.
2.Second, distinguishing proof with Vishnu through his Matsya manifestation affirms the Minas as Hindu, a significant objective for ancestral gatherings that may have their roots outside Hindu society. Indeed, even today, Minavatar stays a significant divinity for the Minas.[12]
References[edit]
- ^ Dalal, Roshen (2017-07-14), "Hinduism and its basic texts", Reading the Sacred Scriptures, 1 [edition]. | New York : Routledge, 2017. |: Routledge, p. 250, ISBN 978-1-315-54593-6, retrieved 2020-09-11
- ^ Melton, J. Gordon (2018-12-07), "Metaphysical/Ancient Wisdom/New Age", Religious Bodies in the United States: A Directory, Routledge, pp. 209–239, ISBN 978-1-315-04756-0, retrieved 2020-09-11
- ^ Prabhavananda, Swami (2019-04-09), "The Yoga System of Patañjali", The Spiritual Heritage of India, Routledge, p. 18, ISBN 978-0-429-03194-6, retrieved 2020-09-11
- ^ "The Hare Krsnas - The Manus - Manus of the Present Universe". www.harekrsna.com. Retrieved 2020-09-11.
- ^ Daniélou, Alain. (2003). A brief history of India. Rochester. VT: Inner Traditions. p. 9. ISBN 978-1-59477-794-3. OCLC 778372064.
- ^ Anderson, G. L.; Nott, S. C. (1957). "The Mahabharata of Vyasa Krishna Dwaipayana. Selections from the Adi Parva and the Sambha Parva". Books Abroad. 31 (2): 197. doi:10.2307/40097587. ISSN 0006-7431.
- ^ Thapar, Romila,. The past before us : historical traditions of early north India (First Harvard University Press edition ed.). Cambridge, Massachusetts. ISBN 978-0-674-72651-2. OCLC 859536567.
- ^ "NETWATCH: Botany's Wayback Machine". Science. 316 (5831): 1547d–1547d. 2007-06-15. doi:10.1126/science.316.5831.1547d. ISSN 0036-8075.
- ^ Parmeshwaranand, Swami. (2001). Encyclopaedic dictionary of Purāṇas (1st ed ed.). New Delhi: Sarup & Sons. ISBN 81-7625-226-3. OCLC 52204586.
- ^ Geen, Jonathan (2007-03-13). "Knowledge of Brahman as a solution to fear in the Śatapatha Brāhmaṇa/Br̥hadāraṇyaka Upaniṣad". Journal of Indian Philosophy. 35 (1): 33–102. doi:10.1007/s10781-007-9012-x. ISSN 0022-1791.
- ^ Sahiram: Ek adhūrī krānti, Shekhawati kā kisān āndolan (1922-1952). p. 3.
- ^ Rizvi, S. H. M. (1987). Mina, the ruling tribe of Rajasthan : socio-biological appraisal. Delhi: B.R. Pub. Corp. ISBN 81-7018-447-9. OCLC 18351341.
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