Matsya and Meena

There are still places known as "Pandupol" near Virat Nagar. After Pandavas went to Himalaya, the son delivered by Uttarā was "Parikhishit" who inherited Pandavas and ruled India. Uttarā was pregnant then. His son Janmejay did a Yagya to finish all Nagas at "Nagdah" known as "Nagada" now in MP. They ruled this area (near to Virat Nagar) till 11 th century. The city of this Janpad was "Virat Nagar", now known as "Bairath" and renamed as Virata Nagar again. In the epic Mahabharata, Uttarm, the prince of Meena Kingdom and the son of King Virata, at whose court the Pandavas spent a year in concealment during their exile. Meenas are the brothers and kinsmen of Virata, the ruler of Virat Nagar. After Abhimanyu died in battle of Kurukshetra, and all Pandav sons were killed by Ashwathama they were left without progeny. Among their last Kingdoms Dhundhar was the biggest and later on the region was governed by the Kachwaha dynasty from the 11th century until after India's independence in 1947. He was killed by "Takshak" a Naga or Nagvanshi Khastriya. Abhimanyu the son of Arjun and great warrior married to daughter of King of Virat Nagar the princess was named Uttarā. King Virat and all his sons and brothers were killed at Kurukshetra in Mahabharat. At the time of great Epic Mahabharat was written there was a Janpad known as "Matsya Janpad". The Pandavas got shelter there for one year. Some of clan brothers ruled this area after him. Many historical evidence is recovered from this area all belonging to time of Lord Buddha. He was the brother of Uttarā, who married Arjuna's son.

Bibliography

Matsya 1970, Viewed 30 August 2020, <http://meenawiki.com/index.php?title=Matsya&setlang=hi>.

Matsya and Meena

The Himalayas are treated as a boundary between the earthly existence and land of salvation beyond. Notably, this includes being told that he will spend the 'night of Brahma' on the ship (i.e. As part of a sanskritisation process, some Bhils present themselves as Meenas, who hold a higher socio-economic status compared to the Bhil tribal people.[24]

In general, most of Meena's friends have some association with governing bodies at the international and national and regional level. the Saptarishi.



Bhil Meena is another sub-division among the Meenas. Treated as a parable, the tale advises a good king should protect the weak from the mighty, reversing the "law of fishes" and uphold dharma, like Manu, who defines an ideal king.[3] In the tales where the demon hides the Vedas, dharma is threatened and Vishnu as the divine Saviour rescues dharma, aided by his earthly counterpart, Manu - the king.[166]

R. Dalal describes the Agni Purana as an 'encyclopedic work, which is classified as a SHAIVITE Purana, through is begins with a section on VISHNU, and has several other topics'.[79] As narrated by Agni to the sage Vasistha (one of the Saptarishis), in this account, as Manu 'was offering waters of libation in the (river) Krtamala, a small fish came in the waters in his folded palms', seeking protection from crocodiles and others. Jaigarh Fort situated on the hill premonitory called the Cheel ka Teela (Hill of Eagles) of the Aravalli hill ranges when it was ruled by Meenas, it overlooks the Amber Fort and the Moata Lake, near Amber in Jaipur, Rajasthan, India. Meena prefers reputable, socially pragmatic friends who work steadily toward the realization of material goals.



In the early medieval era, Rajasthan was ruled by a dynasty of Meenas which had the emblem of Eagle. the time of universal dissolution lasting 1000 yugas or 'celestial years' where all creation begins again anew) while 'being encircled by the seven sages', i.e. The protection of the fish and its horn represent the sacrifices that help guide Manu to salvation. Growing and being transferred first to a vessel, then to a tank, and then the ocean when finally 'in size extending to a lakh of yojanas', Manu identifies the fish as Vishnu, who warns of the impending flood and instructs him to board a ship with seeds, etc. In which the Meenas were to become a key ally of the Kachwahas. The hill that Jaigarh was built was called Chil Tila, when it was ruled by Meenas. Many of the ancient structures of the medieval period of the Meena Maharajas have been either destroyed or replaced. Matsya is believed to symbolise the aquatic life as the first beings on earth.[165] Another symbolic interpretation of the Matsya mythology is, states Bonnefoy, to consider Manu's boat to represent moksha (salvation), which helps one to cross over. In the ancient map of Nahari ka Naka (Jaipur), the inscriptions mentions that the white rocks at this region shows the traditions of the Meenas, in which the tigers came here to pay respect to the Meenas. However, the Amer Fort and the palace complex within it are well preserved by the later rulers. The old and original fort of Amer dating from earlier Rajas or the Meena reign is what is known in the present day as Jaigarh fort, which is actually the main defensive structure, rather than the palace itself, although the two structures are interconnected by series of encompassing fortification. Later on the state is said to have been founded about eleventh century or 1097 by Dūlaha Rāya, who hailed from Gwalior; he and his Kachwaha kinsmen are said to have absorbed or driven out the local Meenas and Badgujar Rajput chiefs.

Bibliography

Matsya 1970, Viewed 30 August 2020, <http://meenawiki.com/index.php?title=Matsya&setlang=hi>.

Matsya 1970, Viewed 30 August 2020, <https://en.wikipedia.org/wiki/Matsya>.

Meena 1970, Viewed 30 August 2020, <https://www.jatland.com/home/Meena>.

R12 Meena Matsya * Pisces ascendant * BP Lama Jyotishavidya 1970, Viewed 30 August 2020, <https://barbarapijan.com/bpa/Rashi_Lagna/12meena_lagna.htm>.

Who is meena tribe

Not a proud moment.”

“It was appalling for me to see a parallel judicial system running in Rajasthan for such a long period. One great Meena King BADA was the last king from Meenas who was contemporary to the period of Akbar. You will learn that all these castes (Meenas, Gurjars and Jats) do smoke together, eat together and are involved deeply in each other's lives. Kandasamy’s political passion comes alive as she warms to her theme. Meenas is a Vedic Tribe and they strongly follow vedic traditions right from the birth to death. That is because, if the accounts from her home province are true, she is an adulterer: though already married, she ran away with another man, moving south until her family caught up with them.



Starting from the Panna Meena stepwell in Amber Village, this guided walk first takes you to visit the old settlement of Meena Tribe on the outskirts of Jaipur. I agree that putting Meenas under reservation umbrella was not because of a comma mistake! Thanks.



After reading her playful, political novels – described by reviewers as “explosive” and “radical” – it’s a surprise to find Meena Kandasamy to be quiet and diffident in person. How can you claim that they also discriminate Meenas? The reservation was given becasue of their under-representation in all sectors. “It’s not a polite term to use but I think there’s an element of ‘brown-washing’ going on, like making Priti Patel the face of hard Brexit, following very racist immigration policies, but using a brown person to push it through. But also, as she tells me: “I think I’m much better writing down what I feel.”

For weeks afterward, she was often unconscious, always uncommunicative and, but for the hospital staff, utterly alone, with no family members to care for her. Meenas enjoy higher social status just equal to the Brahmins and Rajputs! Please have a visit to Meenas, Gurjars and Jats dominated areas and seek opinion about Meenas. Because they were pushed back by later ruling classes. There was no existence of healthy competition since centuries (specially after they lost their Kingdoms). Throughout this moderate trek, this guide will point out items of interest as well as offering unparallel insights into this remarkable area and its history.

The Americans and Europeans have put a special emphasis on programs to help Afghan women and raise awareness of their rights. I wonder why no one has ever tried to stop it, especially after the Supreme Court order banning caste panchayats, also called khap panchayats in some states,” said Justice Tatia in his order.

Dear Ashish, Can you please explain what kind of discrimination they were facing since 11th Century? Isn't it true that MEENAS were a Ruling Class before 11th Century? Have you heard about Matsya Kingdome that was one among the 16 Mahajanpadas in ancient India? Matsya was name of Meenas only. The name of each Mahajanpada was after its Kshatriya Tribe. Meenas and Gurjars are quite identical in all respects. The combined armies of Akbar and Bharmal attacked Bada Meena and conquerred his kingdom. You will then ascend the Aravalli hills along a historic path which offers breathtaking views of the surrounding landscape, including tiny villages in the distance and the magnificent Amber Fort. Today this may be because she is not feeling well; she keeps a scarf wrapped around her throughout our conversation. Meenas, Gurjars, Jats and Yadavas belong to the same Indo-Aryan Stock. Now, as the Western money and presence are dwindling, women’s advocates fear that even the limited gains will erode and a more tribal and Taliban culture will prevail, especially in the south and east of the country, where Pashtun tribal attitudes toward women are strongly held.

Bibliography

How Meenas got ST status 1970, Viewed 30 August 2020, <https://economictimes.indiatimes.com/news/politics-and-nation/how-meenas-got-st-status/articleshow/2087874.cms>.

Imagine 1970, Meena Tribal Walk | Specialist Tailor, Viewed 30 August 2020, <https://www.imaginetravel.com/experiences/meena-tribal-walk>.

In Rajasthan, tribal body acts as family court for ST couples 1970, Viewed 30 August 2020, <https://www.hindustantimes.com/india-news/in-rajasthan-a-tribal-organization-not-courts-gives-divorce-decrees/story-kAU0nQnORMI5O80aVMeMdJ.html>.

Meena Kandasamy: 'If I was going to write my life story, I would ... 1970, Viewed 30 August 2020, <https://www.theguardian.com/books/2019/nov/25/meena-kandasamy-interview-exquisite-cadavers>.

With Aid, Afghan 'Honor' Victim Inches Back 1970, Viewed 30 August 2020, <https://www.nytimes.com/2012/12/02/world/asia/doctors-and-others-buck-tradition-in-afghan-honor-attack.html>.

Who is meena tribe

“I shivered when I saw it,” said Mr. Azimi, who was one of the villagers called in to help. He and others borrowed a car and drove her to the hospital in Jalalabad.



She wanted to show how the ideas she took from the internet affected the protagonists’ story, but found that “the inspiration would occupy a big chunk of text, and only two or three lines would be what happens to Maya and Karim. It seemed unfair to them, so I had to collapse my inspirations into the margins.”

Starting from the Panna Meena stepwell in Amber Village, this guided walk first takes you to visit the old settlement of Meena Tribe on the outskirts of Jaipur. You will then ascend the Aravalli hills along a historic path which offers breathtaking views of the surrounding landscape, including tiny villages in the distance and the magnificent Amber Fort. Throughout this moderate trek, this guide will point out items of interest as well as offering unparallel insights into this remarkable area and its history.



From the fine folks at Tara Books, who brought us such hand-crafted gems as The Night Life of Trees and I Like Cats, comes Nurturing Walls -- a tender tribute to the Mandana tradition of public art and the women who make it. The book itself is a piece of art, printed on thick brown craft-paper that mirrors the mud walls of Meena homes and silk-screened by hand in Tara Books' fair-trade workshop in Chennai. Each image in every book is thus an original print, and the pages themselves emit the rich earthy smell of artisanal craft.

This is one of the several divorce orders that this organization has passed since its inception in 1958. At least three women, including Pratibha, who feel the body has encroached upon their human rights, have approached the commission (RSHRC), which on July 6 issued a notice to the Rajasthan government and state police asking how a caste panchayat can be allowed to run like a parallel court.

Gul Meena’s story, as best it can be pieced together from relatives, tribal elders and others, gives insight into that deeply entrenched tribal culture. But it is also a story about a society struggling to come to terms with a different way of thinking about women.

It is a credit to many people — villagers, doctors, the police, rights advocates — that they chose to help Gul Meena, overcoming centuries of distaste for dealing with so-called moral crimes. The doctors at the Nangarhar Regional Medical Center who first treated her and cared for her for weeks were aware of her likely transgressions and chose to ignore them. However, the doctors, who say Gul Meena is about 18, were also bewildered about what to do with her.

“What is destroying us is this useless, unofficial justice, these tribal jirgas. The tribal elders, the jirgas, always violate the provisions of the law,” he said. “Many things in this case need investigation: why did she run away from her husband’s house? Maybe he was old, maybe he was impotent, maybe he didn’t feed her,” he added. “They should bring her to the court. We have laws in this country.”

Access to society journal content varies across our titles. If you have access to a journal via a society or association membership, please browse to your society journal, select an article to view, and follow the instructions in this box. Contact us if you experience any difficulty logging in.

NEW DELHI: A simple comma changing the entire profile of a community! It may sound unbelievable, but this is what happened in the report of the National SC/ST Commission, set up in 1954, which saw the Meenas, a rich land-owning community mainly inhabiting the western districts of Rajasthan, being conferred the ST status.The commission wanted to recommend ST status to ‘Bhil Meenas’, a community dotting the south-eastern parts of Rajasthan and adjoining areas in Madhya Pradesh and Gujarat. However, the printed version of the report, by mistake advocated granting ST status to “Bhil, Meenas”. Thus Meenas were also inducted into the ST list.And now, having cornered a lion’s share of the government jobs reserved for the tribals, they are, not surprisingly, up in arms against the proposal to facilitate the migration of Gurjars from the list of OBCs to STs in the state.

Bibliography

Crime, Liberalism and Empire: Governing the Mina Tribe of Northern ... 1970, Viewed 30 August 2020, <https://journals.sagepub.com/doi/10.1177/0964663904042551>.

How Meenas got ST status 1970, Viewed 30 August 2020, <https://economictimes.indiatimes.com/news/politics-and-nation/how-meenas-got-st-status/articleshow/2087874.cms>.

Imagine 1970, Meena Tribal Walk | Specialist Tailor, Viewed 30 August 2020, <https://www.imaginetravel.com/experiences/meena-tribal-walk>.

In Rajasthan, tribal body acts as family court for ST couples 1970, Viewed 30 August 2020, <https://www.hindustantimes.com/india-news/in-rajasthan-a-tribal-organization-not-courts-gives-divorce-decrees/story-kAU0nQnORMI5O80aVMeMdJ.html>.

Maria Popova 1970, 'Nurturing Walls': Preserving an Indian Tribal Art Tradition , Viewed 30 August 2020, <https://www.theatlantic.com/entertainment/archive/2011/10/nurturing-walls-preserving-an-indian-tribal-art-tradition/246709/>.

Meena Kandasamy: 'If I was going to write my life story, I would ... 1970, Viewed 30 August 2020, <https://www.theguardian.com/books/2019/nov/25/meena-kandasamy-interview-exquisite-cadavers>.

With Aid, Afghan 'Honor' Victim Inches Back 1970, Viewed 30 August 2020, <https://www.nytimes.com/2012/12/02/world/asia/doctors-and-others-buck-tradition-in-afghan-honor-attack.html>.

Ref:- *Col. James Tod, Annals & Antiquities of Rajasthan, vol.-II, Rupa & Co.

*As narrated by Tulsiram Jaga (village Nimoda, district Sawai Madhopur)

GREATNESS OF BAIPLAWAT QUEEN

During Samnvat 1023 (at present Vikram Samnvat 2062), Alansingh Chanda
ruled Gangkhoh (at a distance 4 kos from Jaipur). Sode Rai (Sora Singh) prince
of Narwar (near Gwalior) died in fight with the Rathore Rajputs, though he won
the battle. His younger brother Tejsing usurped the power and deprived family of
Sode Rai of their inheritance. Taking notice of the devious character of Tejsing
and due to his fear, wife of Sode Rai, Pushpadeh (daughter of Panwar of Ujjain)
took the infant child Dhole Rai (who was then 8 months old) and left Narwar.

She was passing through a jungle. Being tired and hungry, she laid Dhole Rai on
ground and start plucking berries to eat. A serpent came and hooded the child to
shade him. The young Brahmin passing by noticed this miracle and searched for
the mother of the child who was hiding behind the bushes due to fear of stranger.
To the mother of Dhole Rai the Brahmin predicted bright future of the child, to
which she laughed. The Brahmin questioned her identity, to which she replied
‘aasman ke patki, dharti ke jheli’, i.e. thrown from the sky and embraced by the
earth. Looking to the destitute lady he took her along promising some job for
livelihood.

When he entered Gangkhoh along with the lady he asked the women
at panghat to take her to the queen and grant her a job.

They took her to the
Sodhe Rani (she belonged to Bhepdawat/Baiplawat gotra) who was elder queen of
Alansingh Chanda.

Here, Pushpadeh was granted a job of maid servant with an
exception pronounced by herself that she will not make bed for a man and wash
his clothes.

Alansingh Chanda adopted PUSHPADEH

Slowly as time passed, due to her sincerity she became trustworthy of the Sodhe
Rani. It was mandatory for the queen to prepare food for Alansingh because he
didn’t like his food to be cooked by servants. But one day, being happy with
Pushpadeh, just for a change the queen asked her to prepare the food. It was
then served to the king. As the king took one or two morsels of it he at once
recognized the change in taste of the food; it was delicious then ever before. He
called on the queen to report urgently and explains the reason. Feared of the
king, Sodhe Rani uttered the truth to which the maid servant Pushpadeh was
also summoned to the king. 

Finally Alansingh got to know the truth and identity of
Pushpadeh and thus adopted her as his sister; and her son Dhole Rai his nephew. He ordered his queens that from today Pushpadeh will be rule the
premises of Gangkhoh and he himself will rule rest of the country.

As the time passed Dhole Rai attained the age of five years old and became a
very destructive child for every one. Daily their used to be complains from people
about his activities. He did not obey to his mother Pushpadeh also. When the
matter was taken to Alansingh, who disagreed to say anything to the child and
instead ordered to compensate the people for their losses.

When Dhole Rai
became 13 years old he asked horse from his maternal uncle Alansingh and got
it in gift.
During this period their was reign of Anangpal all over India with its capital at
Delhi. Every ruler had to pay royalty and taxes in his court to be in peace with
him. Anangpal had only two daughters and no son. The elder daughter was
Kamla and Rekko the younger one. Kamla had a son Jaisand Rathore, while
Rikko son was Prathviraj Chauhan. Since Anangpal had no male issue therefore
he adopted his grandson Prathviraj Chauhan and made his successor noticing
his qualities.

Way to Delhi

It was the duty of Alansingh Chanda to send eight persons to fill tanka in the
court of Anangpal at Delhi. On one occasion, Dhole Rai who was now fourteen
year old requested the king to permit him to go Delhi to pay for the royalties.
Taking the money of chauth he went alone to Delhi. On appearing in the court of
Anangpal to deposit the chauth and introduced himself as nephew of Alansingh
to which the king disagreed as he knew that there was no sister of Alansingh.

Finally Dhole Rai disclosed the truth. Being influenced with his personality he
was recruited into the army and retained at Delhi. By the age of sixteen he was
made officer of the army. The young Kacchhawa remained there for five years.
In the court of Alansingh Chanda was Bhima Rana (bard).

He went to Delhi to
meet Dhole Rai and seduced him to acquire the throne from his uncle Alansing
by conspiracy in which Bhima Rana promised to help. Dhole Rai was mislaid that
being a Suryavanshi Rajput and belonging to Kacchhawa clan he was born to
rule the country. Further he asserted that it has been a tradition that throne and
power are always acquired by betrayal. Dhole Rai finally conceived the idea of
usurping his benefactor’s authority.

The end of trust

He consulted the bard who advised him to take best chance of executing his plan
on the night of Diwali, when it is customary to perform the ritual of offering water
(tarpan) to the ancestors in the pond in mass gathering.

During this time all the
Meenas had to put down their arms, so the bard suggested to take best
advantage of it. At the same time the bard has the duty to lead the Meenas to the
pond beating (danka) his drum (dhol).

So he conspired with the young
Kacchhawa to attack the Meenas when he stops beating both side of the drum
and remain beating only one side – this will suggest that the Meenas has entered
the pond. The signal was sent to the Rajput army, Dhole Rai along with his five
supporters accomplished his objective, filling the Jamwa-Ramgarh reservoirs
with their dead bodies.

It is said that there were around 4500 Meena army men of
Alansingh who were massacred, none of them escaped alive, everyone was
severed by their swords.
The news reached Gangkhoh that the king was killed by Dhole Rai. Hearing to
which, Sodhe Rani (she was of Bhepdawat gotra) laughed and ordered the
servants to find out the body of Alansingh and bring home for the funeral.

She dressed up herself most beautifully wearing all costumes & jewelry and walked
with the dead body of Raja Alansingh to the pyre to become sati. While she
walked on her way to the pyre (videhi) of her husband, people noticed a miracle
– whenever she accidentally hit cow dung, it immediately got changed to
coconuts (naariyal).

After the mass annihilation it was time when Dhole Rai was entering Gangkhoh.
He faced the Rani on his way to the palace. He could not raise his sword in front
of her who was going to become sati.

Therefore he placed his sword under his
armpit, tied turban on his head, and put grass in his mouth to show his respect
and condolence to the Rani. He joined his hands before the Rani, to the reaction
of which Rani exclaimed that now

‘everything is fine for you as now onwards you
will hold authority over the Gangkhoh’.

She asked Dhole Rai to give her way to
the pyre. But Dhole Rai asked for her benevolence and blessings without which
he was not ready to let her way. The Rani questioned the legitimacy of the act for
being made widow on one hand and asking for blessing on the other hand. But
Dhole Rai got adamant to get blessings of the Rani. Finally looking to his
stubbornness she resolved to bless him that his power will remain forever on this earth untill

The Chanda Meena man will mark the forehead of the successors with
blood from left thumb of his foot.

Another condition that she put was to adopt her
as mother goddess of his clan (kuldevi). Finally Sodhe Rani became sati in
Amber.

It is claimed by the Jaga of Meenas that Shila Devi of Amber is actually
Bhepadawat/Baiplawat Meena (Sodhe Rani).

Jamwa & Shila are two mother goddesses of
Kacchhawa Rajputs among which Shila Devi is of Meena clan. But in actual more
research work is required to establish this fact practically.

According to the records of Jagas, in Bundi some eleven thousand Meenas were
killed by foul play to acquire the throne of Bundi by the Chauhan (Hada) Rajputs.

In similar manner some thirty-two sovereign states of Meenas were destroyed
one by one by the Rajputs to subjugate them.

Loosing their power, Meenas resolved to guerilla attacks to take revenge from the Rajputs. Then to settle
peace with the Meenas, the Rajput rulers called for a common joint meeting in
Ajmer. In the meeting it was mutually decided that Meenas will hold treasury of
the state while their ruler will be amongst the Rajputs. The Meenas provided their
army in service of twelve Rajput states among which were the Panwar of Ujjain,
Solanki of Rudarwa, etc.

Meenas obeyed (palana) to the authority of these twelve states therefore the word ‘barah-pal’ (twelve pal) originated.
Aalmallar Tatwara was established by Gehlot Meena. The word ‘Gehlot’ pal
originated because he obeyed to the Gehlot Rajputs. In original these Gehlot Meenas migrated from Meengarh to Chittor and comply with the Gehlot Rajputs.

The original gotra of Gehlot Meenas is different. It is said that Meengarh was
situated somewhere on the bank of river Indus (Sindh). Here, there were some
152 states of Meenas. This is assumed to be contemporary to the period of Indus
Valley Civilization (2600 to 1800 bc). The Jaga-ke-pothi mentions that from these
152 states, originated 152 original gotra of Meenas

REF:- *Col. James Tod, Annals & Antiquities of Rajasthan, vol.-II, Rupa & Co.

Original Ref:- click here

Ref:- Click here

Ref:- INDUS VALLEY CIVILIZATION Related Articles arsenical bronze writing, literatur

main sourse of ancient india from columbie .edu

sourceIndex of /itc/mealac/pritchett/00routesdata

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THE BHAGAVAD GITA columbia.edu

http://www.columbia.edu/itc/mealac/pritchett/00routesdata/0100_0199/gita/patachitra/patachitra.html

*Maha-bharata*	The Gita is located just at the beginning of the great battle of Kurukshetra, described in the great epic "Mahabharata," which may be the longest epic poem in the world
	The classic scene in which the Gita is spoken by Krishna to Arjuna on the battlefield is here depicted in Orissan pata-chitra versions
	Versions in kalamkari, from Andhra Pradesh
	And in Madhubani, from Bihar
	And in Tanjore style, from Thanjavur
	And in metalwork
	And in modern printed form
	A new, huge ISKCON image, reimagining the setting in terms of Mughal and Rajput miniature painting conventions

	Krishna's revelation to Arjuna of his cosmic self is depicted in kalamkari (though not half as terrifyingly as in the text itself)
	And in Madhubani style
	And in painting
	And in modern printed forms

	After the lesson, Arjuna is ready to launch the great fratricidal war, and Krishna urges the horses into battle, as shown in batik form
	And in modern printed form as well

content for

A modern Orissan pata-chitra of the famous opening Gita scene

Source: ebay, June 2001

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The lesson of the Gita; a modern pata-chitra painting from Orissa

Source: http://www.exoticindiaart.com/paintings/PC60
(downloaded March 2001)

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A more colorful pata-chitra version

Source: http://exoticindia.com/product/PD71/
(downloaded Dec. 2004)

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Another modern version

Source: http://www.exoticindia.com/product/PE54/
(downloaded July 2005)

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== Indian Routes index == Indian Routes sitemap == Glossary == FWP's main page ==

0100_0199/gita/vishvaprints/vishvaprints.html

Vishnu Avatar

0100_0199/gita/vishvaprints/vishvaprints.html

A print from the Ravi Varma Press, c.1910's

Source: ebay, Nov. 2006

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Another version, with no fangs: a bazaar art print from c.1910-20

Source: ebay,  Feb. 2006

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A Vishva-rupa print, Bombay, earlier 1900's

Source: ebay, June 2002

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Another early print of the same scene; click on the image for a very large scan

Source: Bought on ebay and scanned by FWP, Apr. 2009

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A print by C. Konddiah Raja, c.1950's

Source: ebay, May 2006

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Bazaar art, c. mid-1900's

Source: ebay, May 2007

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A modern religious poster

Source: ebay, Sept. 2008

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"The universal form," from an ISKCON (International Society for Krishna Consciousness) website

Source: http://www.asitis.com/gallery/plate31.html
(downloaded Nov. 1999)

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Bazaar art, c.1980's; this one seems to suggest a little of the "fire of time" imagery

Source: ebay, Dec. 2007

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Bazaar art, c.1990's

Source: ebay, Apr. 2008

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Bazaar art, c.1990's; two gold-bordered versions

Source: ebay, Oct. 2008

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== Indian Routes index == Indian Routes sitemap == Glossary == FWP's main page ==

the battlefield of Kurukshetra,

On the battlefield of Kurukshetra, Krishna prepares to instruct Arjuna, a modern poster

Source: http://spiritweb.org/Spirit/image-gallery.html?topic=Vedic%20Deity
(downloaded Oct. 1999)

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Another representation of the scene

Source: http://www.bhagvatgita.com/krishna2.jpg
(downloaded Dec. 2004)

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Bazaar art print, c.1940's

Source: ebay, May 2005

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A didactic print from the 1960's that uses the Gita scene as a focal point for general religious instruction

Source: ebay,  Mar. 2006

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Krishna appears simultaneously as charioteer and as deity (bazaar art, c.1990's)

Source: ebay, Sept. 2008

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== Indian Routes index == Indian Routes sitemap == Glossary == FWP's main page ==

Religious customs in Narsinga (an old name for Vijayanagar); from a five-volume set of travel accounts of 'India Orientalis' and elsewhere, by Johann Theodore de Bry and Johann Israel de Bry, Frankfurt, c.1599; more engravings from this work, some with modern hand coloring:

*Some Arab and Ethiopian inhabitants of Goa*
*Fishing boats of Goa and Cochin*
*"A foist with a Portuguese pavilion"*
*A shipwreck during a voyage that included Goa and Point de Galle*
*"Illustration of a certain horrible robbery, perpetrated in the state of Goa" [a wife conspires to rub and murder her husband]*
*Wedding rituals in Ballagate, near Goa*; *the whole page*
*Funeral rituals in Ballagate*; *the whole page*
*"Balliadera" [bayadere]*; *the whole page*
 *Village life in India*; *the whole page*
*Brahmins and merchants*; *the whole page*

*The King of Bali*
*View of a market in Bantam*
*People of Malacca*
*People of Sumatra*
*Javanese dancers*
*Javanese drummers*
*A council in Java*
*A Javanese trireme*
*An attack on a Dutch ship in Java*
*Dutch ships in Amboina*

*People of the Euphrates*

*Nomination of a regent in China*

*Women warriors of Monomotapa, southern Africa*

*Dutch warships in Portugal*

*Mexicans killing captives*
*Dutch warships off the island of Brava, Costa Rica*
*The Dutch in the island of Mocha, Chile*

Source: ebay, Jan. 2008

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== Indian Routes index == Indian Routes sitemap == Glossary == FWP's main page ==

Ramayana

Ramayana is one of the two major Sanskrit epics of ancient India.

The epic, traditionally ascribed to the Maharishi Valmiki, narrates the life of Rama, the legendary Kosala Kingdom. It follows his fourteen-year exile to the forest by his father King Dasharatha, on request of his step-mother Kaikeyi, his travels across forests in India with his wife Sita and brother Lakshmana, the kidnapping of his wife by Ravana, the great king of Lanka, resulting in a war with him and Ram's eventual return to Ayodhya to be crowned king. This is the culmination point of the epic. It is considered a sacred book, and is read by millions of people.

THE #RAMAYANA

The series was reaired during the 2020 Coronavirus lockdown 

and broke several viewership records globally which includes setting the record for one of the most watched TV show ever in the world,

with 77 million viewers on 16 April 2020.

Ramayana, Ramayan, or Ramayanam may also refer to:

Ramayana and it's version :

Ramayana Author Valmiki

Ramcharitmanas Author Tulsidas

For more detailed version click here

Lord shree Ram

Ramayana takes place during a period of time known as Treta Yuga

The Ramayana is one of the largest ancient epics in world literature. It consists of nearly 24,000 verses (mostly set in the Shloka/Anustubh meter), divided into six kāṇḍas: the bālakāṇḍa, the ayodhyakāṇḍa, the araṇyakāṇḍa, the kiṣkindakāṇḍa, the sundarākāṇḍa, and the laṅkākāṇḍa. and about 500 sargas (chapters).

There are many versions of Ramayana in Indian languages, besides Buddhist, Sikh, and Jain adaptations. There are also Cambodian, Indonesian, Filipino, Thai, Lao, Burmese and Malaysian versions of the tale.

• 

  Ram,lakshman,and sita in forest

• 

  During 14 year exile

• 

  Lord Hanuman

Ramayana image

RA-MA-YAN Around the world! Versions of the epic RA-MA-YAN

Shri Rama was worshiped all over the world by people, emperors and Kings in the past during ancient times; and people worldwide followed Sanatan-Vedic-Dharma (Hinduism) once. There are many evidences — archeological and linguistic — in support of this there was influence of Vedic Hinduism all over the world once e.g. The discovery of half-man half-lion deity belonging to 38000 BCE period (40,000 Years old) in a cave named Stadel-Höhle in Hohlenstein (Stadel cave in Hohlenstein Mountain) in the Lonetal (Lone valley) in the Swabian Alb, Germany. There was another news of an ancient Vishnu idol found during excavation in an old village in Russia's Volga region.

Vedic Hinduism was the ancient religion of the present west-Asia. In world war-I, Indian soldiers while returning from Egypt, Libya etc, they saw ancient remains and carvings of Bhagavan Shri Rama and other Hindu gods. Here is one of those ancient remains and carvings from Iraq:

An ancient carving of Sri Rama and Hanumana from Silemania in Iraq

To be continued......

Comment and tell me if you know about any version of Ramayana?

Note*MEENA'S : Legends of Rajasthan both article relates

Meenas bathed with their dead bodies

Kachwaha Rajputs was termed as most coward and shameful in history of Rajasthan.

The Meena King (Raja Ralun Singh) also known as Alan Singh Chanda of Khogong. Kind-heartedly adopted a stranded Rajput mother and her child who sought refuge in his realm. Later, the Meena king sent the child, Dhola Rae, to Delhi to represent the Meena kingdom.

The Rajput, in gratitude for these favours, returned with Rajput conspirers and massacred the weaponless Meenas on Diwali while performing rituals i.e. Pitra Trapan, it is customary in the Meenas to be weaponless at the time of PitraTrapan,

Pitra Trapan

"Filling the reservoirs in which the Meenas bathed with their dead bodies"

[Tod.II.281] and thus conquered Khogong. This act of Kachwaha Rajputs was termed as most coward and shameful in history . REF:- coward kachwaha

"Meenas bathed with their dead bodies"

Though historian Tod was fond of Rajputs and their history,but this betrayal of Kachwaha Rajputs was termed as one of the most shameful and coward act in history of India by him. T.H. Henley,states in his Rulers of India and the Chiefs of Rajputana (1897) . He said that meena will never give up that's why RAJPUT and British attack them while they are weaponless .Rajasthan history states that

The Kachwaha clan is believed to have settled in an early era at Rohtas in present-day Bihar, later the clan migrated to Rajasthan. Dhola Rae then subjugated the Sihra Gotra of Meenas at much later on known as Jamwa Ramgarh near Jaipur, and transferred his capital thence

Becoming the son-in-law of the prince of Ajmer, he died when battling 11,000 Meenas,most of whom he slew [Tod.II.282]. His son Maidul Rae "made a conquest of Amber from the Soosawut Meenas" by conspiracy whose King Raja Bhanu Singh Meena, was the head of the Meena confederation. He subdued the Nandla Meenas, annexing the Gatoor-Gatti district [Tod.II.282]. Hoondeo succeeded to the throne and "continued the warfare against the Meenas" [Tod.II.282]. Koontal, his successor, fought the Meenas "in which the Meenas were defeated with great slaughter, which secured his rule throughout Dhundhar" [Tod.II.282]. The Meenas were the original builders of Amber, which town they consecrated to Amba, the Mother Goddess,

Whom they knew as "Gatta Rani" or"Queen of the Pass" [Tod.II.282]. Amer was known in the medieval period as Dhundar (meaning attributed to a sacrificial mount in the western frontiers).  

https://twitter.com/meenatribe?s=09

Rajasthani people or Rajasthanis are an Indian ethnic group native to

Rajasthan ("the land of kingdoms") ^{region of India.}

The first mention of word Rajasthan comes from the works of George Thomas (Military Memories) and James Tod (Annals). Rajasthan literally means a Land of Kingdoms

The history of Rajasthan goes back as far as Indus Valley Civilization

Oldest Kingdom of Rajasthan

The state of Alwar, in north-eastern Rajasthan, is possibly the oldest kingdom in Rajasthan. Around 1500 BC.

It formed a part of the Matsya territories of Viratnagar (present-day Bairat) encompassing Bharatpur, Dholpur, and Karauli.

Castes and communities

Noblemen from Jaipur 1875

Major sub ethnic groups are Sirvi, Ahirs, Jats, Khatiks, Rajputs, Rabari, Gurjars, Bhils, Meenas, Brahmins, Mali Rajputs, Meghval, Chamar, Kholis, Agrawal, Jains, Kumhar, Chippa etc.

Criminal tribe!

There are few other tribal communities in Rajasthan, such as Meena and Bhils. The Ghoomar dance is one well-known aspect of Bhil tribe. Meena and Bhils were employed as soldiers by Rajputs for their bravery and martial capabilities. Meenas, in ancient times, were ruler of Matsya, i.e., Rajasthan or Matsya Union.However, during colonial rule, the British government declared 250 groups ^{which included Meenas, Gujars, etc. as "criminal tribes". Any group or community that took arms and opposed British rule were branded as criminal by the British government in 1871.} 

MANU the first human

MATSYA the first Avatar of Lord Vishnu

MEENA'S the first human tribe

Battle of the Ten Kings

The Battle of the Ten Kings is a battle alluded to in the Rigveda (Book 7, hymns 18, 33 and 83.4–8), ^{the ancient Indian sacred collection of Vedic Sanskrit hymns. The Battle of the Ten Kings may have "formed the 'nucleus' of story" of the Kurukshetra War, narrated in the Mahabharata.}

Belligerents

Trtsu-Bharata (Indo-Aryan)

Alina
Bhrigus (Indo-Aryan)
Bhalanas
Dasa (Dahae?)
Druhyus (Gandharis)
Matsya (Indo-Aryan)
Parsu (Persians)
Purus (Indo-Aryan)
Panis (Parni)Commanders and leadersKing Sudas
VashishtaThe Ten Kings
Samvaran
VishvamitraStrengthUnknown but lessMore than 6,666Casualties and lossesUnknown but less6,666 (Mandala 7)

The Bharatas are named among the enemies in 7.33 but not in 7.18.

• Alinas^{: One of the tribes defeated by Sudas at the Dasarajna, and it was suggested that they lived to the north-east of} Nuristan, because the land was mentioned by the Chinese pilgrim Xuanzang^.
• Anu: Some place them in the Paruṣṇī (Ravi^{) area.}
• Bhrigus: Probably the priestly family descended from the ancient Kavi Bhrigu. Later, they are related to the composition of parts of the Atharva Veda (Bhṛgv-Āṅgirasa) .
• Bhalanas: Fought against Sudas in the Dasarajna battle. Some scholars have argued that the Bhalanas lived in the Bolan Pass ^area.
• Druhyus: Some align them with the Gandhari (RV I 1.126.7).
• Matsya ^{are only mentioned in the RV (7.18.6), but later in connection with the Śālva.}
• Parsu: The Parśu have been connected by some with the ancient Persians^.
• Purus: One of the major tribal confederations in the Rigveda.
• Panis: Also the name of a class of demons; later associated with the Scythians.

Background

The situation leading up to the battle is described in 7.18.6: The Turvasas and Yaksus  together with the Matsya tribe (punned upon by the rishi by comparing them to hungry fish (matsya) flocking together) appear and ally themselves with the Bhrigus and the Druhyus.