MANU AND AKKADA CIVILIZATIONS : a record of clairvoyant investigation

MANU AND HIS CONNECTION WITH AKKADA (THE UNKNOW CITY) AND CONNECTION WITH ATLANTIS CIVILIZATION

(1)S'rî S'uka said: 'After Sudyumna, thus had disappeared, Vaivasvata Manu, his father desiring a(nother) son, executed austerities at the Yamunâ for a hundred years. (2) After for the purpose of offspring having worshiped the Godhead, Lord Hari, Manu begot ten sons who were like him and of whom the eldest was named Ikshvâku [see also 8.13: 2-3]. (3)Prishadhra was among the sons of Manu by his guru ordered to herd cows. For that purpose he had taken the vow of vîrâsana ['tostand prepared with a sword'] to protect them at night [see also 4.6: 38]. (4) One night when it was raining, a tiger entered the land of the cowshed. Out of fear all the cows lying down, got up and spread all around the field. (5-6) When the strong animal seized one of the cows, it began to cry out of distress and fear. Prishadhra, hearing the screaming, took his sword and hastily followed the sound, but because the clouds covered the stars that night, he mistook the cow for the tiger and by mistake cut off its head. (7) The tiger, also being hit by the sword, had its ear cut off and fled most afraid, leaving a blood trail.(8) Prishadhra thinking that he had killed the tiger, to his dismay discovered the next

Puranas In The Light Of Modern Science
by
Aiyar, K. Narayanaswami

morning that he being a hero, with his sword had killed the cow. (9) The family preceptor [Vasishthha] cursed him for the unintended sinful deed saying: 'Having acted like a s'ûdra, you cannot belong to the kshatriyas. Because of that unholy deed it is your karma to become a s'ûdra.' (10) The hero thus being cursed by his guru, accepted the words with folded hands and took the vow of celibacy the way the sages want it. (11-13) Exclusively devoted to Vâsudeva, the Supreme Lord and Soul of all, the Transcendence and Purity in person, he was equal and kindhearted towards all living beings. Freed from attachments, peaceful within and self-controlled, he was, free from possessions, of a vision in which he could accept whatever that was available for his physical needs, the way it for the benefit of the soul was arranged by His grace. Always with his mind focussed on the Supreme Self within and thus fully absorbed being satisfied in spiritual realization, he traveled all over the earth appearing to others as if he were deaf, dumb and blind. (14) After thus being engaged, he entered the forest and, as a saint, achieved the ultimate transcendental goal the moment he out there ran into a forest fire that he allowed to consume himself [see also B.G. 4: 9].

Third
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http://ancientvoice.wdfiles.com/local--files/article%3Aikshwaku-kings-in-mahabharata/Mbh_Ikswaku_Lineage.png — click here to zoom in family tree of manu and others

(15)Another son, Kavi [or Vasumân], the youngest one, had no attachments to material pleasures. After giving up his father's kingdom along with his friends, he, still a young man, entered the forest and reached the transcendental world by always keeping the effulgent Supreme Person in his heart.

(16)From the son of Manu Karûsha [or Tarûsha] there was a dynasty of kshatriyas called the Kârûshas who, as kings of the northern realm, were highly religious protectors of the brahminical culture.

(17)From Dhrishtha [or Shrishtha] a caste of kshatriyas originated who, in the world having achieved the position of brahmins, were named the Dhârshthas. From Nriga there was the succession of first Sumati, Bhûtajyoti and thereafter Vasu. (18) From Vasu's son Pratîka there was one named Oghavân ['the uninterrupted tradition'] who fathered another son named Oghavân who had a daughter who also carried that name: Oghavatî. She married with Sudars'ana.

(19)From Narishyanta there was Citrasena, Riksha was his son and he begot Mîdhvân. Mîdhvân's son was Pûrna and Indrasena was Pûrna's son. (20) Because of Indrasena there was Vîtihotra, from him there was Satyas'ravâ, Urus'ravâ was his son and Devadatta was his son. (21) Devadatta's son became the most powerful Agnives'ya, who was Agni in person. He was a mahârishi, a great saint,also known as Kânîna and Jâtûkarnya. (22) From Agnives'ya a dynasty of brahmins came forth known as the Âgnives'yâyanas. Oh King, I have thus described the descendants of Narishyanta, let me now tell you about Dishtha's dynasty.

(23-24)Dishtha's son was Nâbhâga

. He, by contrast, answered to the vocation of the vais'yas

. His son was Bhalandana and from him there
was
Vatsaprîti. His son was named Prâms'u and Pramati was his son. Khanitra is known as Pramati's
successor. He in his turn was succeeded by Câkshusha and his son
was Vivims'ati. (25)
Vivims'ati's son was Rambha and his son, Khanînetra, was
most religious. From him there was the scion
Karandhama, oh great King. (26) Avîkshit

was his son and his son,
Marutta, became
emperor. The great mystic Samvarta, the son of Angirâ, engaged
him in performing a yajña. (27) The like of
Marutta's sacrifice has never been observed since, because all that he
used was made
of gold and everything that he had was of the greatest beauty. (28) Indra was delighted to
drink
the soma-rasa,
the brahmins were generously compensated, the Maruts [the demigods of the wind] offered
foodstuffs, and all the gods of the universe were part of the
assembly. (29) Dama
was Marutta's son and from him
there was
a son with the power to expand the kingdom: Râjyavardhana. From
his
son Sudhriti a son was born named Nara. (30) Nara's
son was called Kevala and he fathered
Dhundhumân. Vegavân was there because of him and Vegavân's
son Budha had
Trinabindu for his son who was a great king. (31) Alambushâ
accepted
him
as
her
husband.
She
was
an
adorable
goddess,
a
girl
from
heaven
and
a
reservoir
of all good qualities, who gave birth to a couple of sons
and a
daughter named Ilavilâ. (32) Vis'ravâ,
was
a
saint
and
master
of
yoga.
He
received
transcendental
knowledge
from
his
father
and
begot Kuvera in Ilavilâ: he who brings wealth. (33) Vis'âla,
S'ûnyabandhu
and
Dhûmraketu
were
the
sons
of Trinabindu. Vis'âla built a city named Vais'âlî and founded a dynasty. (34) Hemacandra
was
his
son
who
fathered
one
called
Dhûmrâksha.
From
his
son
Samyama
there
were

Kris'âs'va and Devaja. (35-36) From
Kris'âs'va there
was a son named Somadatta. By worshiping the best one of all, the Lord
of all Praises, the Original Person [Vishnu]
in an as'vamedha sacrifice, he achieved the
supreme destination where all the masters of yoga have their refuge. A son of Somadatta named Sumati thereupon
begot a son called
Janamejaya. All these kings of Vais'âlî sustained the reputation of King Trinabindu.'